Archive for February, 2010
Obsessing about the Other in Finland: mandatory study of Swedish may turn you into a killer, welcoming refugees spells the end of Finnish nation
Being preoccupied with the Other appears as a multifaceted process in Finland, and it stretches to encompass attitudes against Swedish-speaking Finns and mandatory Swedish-language education in Finnish schools, to fears of national dilution with the apparent increase of asylum seekers and other refugees in the country, a consequence of the clandestine activities of the same Swedish-speakers. However, what they have in common is the danger they posit to the Finnish masculinity, or better said to the typology of Finnish conservative heteropatriachal masculinity heralded by the Finnish radical right populists- the True Finns (PS/ Perussuomalaiset/ Sannfinländarna).
A first example is the incident which was mainly discussed on the Finnish Broadcast company’s Swedish language web-pages (här). It is an opinion piece published by Kirkkonummen Sanomat (KS) authored by Voitto Mäkipää (in Finnish, tässä, p. 15). Kirkkonummen Sanomat is, as the name suggests, the local newspaper in Kirkkonummi/ Kyrkslätt, a commune some 30 km away from the Finnish capital. Mäkipää is a local non-affiliated commune councilor on educational matters, who works closely with PS. In his article, Mäkipää argued against the teaching of mandatory Swedish in Finnish schools, the so-called pakkoruotsi/tvångssvenska. What is surprising, however, is the way Mäkipää claimed in his piece that based on his personal experience of being forced to study a “completely useless” language like pakkoruotsi he has come to understand the frustration of young men that eventually shoot innocent people around them. In this light, he recommended researching which language had to study those who engaged in violent shootings in Finland in the recent past. He then continued unabated that pakkoruotsi is “a relic of the past” and that the Swedish-speaking Finns are the fifth column, which clandestinely undermines the Finnish nation from within.
From a gender-informed perspective, Mäkipää‘s take on the issue of violence in Finnish society obscures completely the widespread gun ownership across the country and focus on stereotypical images of Swedish masculinity (and by means of the common language, transferred over to the Swedish-speaking Finns), as emasculated and weak in comparison to the Finnish heteropatriarchal masculinity in its conservative translation as heralded by the radical right populism of PS. In other words being exposed to Swedish inflicts irreversible damage to Finnish heteropatriachal masculinity and reveals its extreme vulnerability, since violence is the only means to release the frustration of forced-learning and symbolically erase the signs of the less-than-masculine (read Swedish-language exposed). Apparently this is how real Finnish men are crafted: complete resistance to Swedish and everything the Swedish language represents in Finland, and if this is not possible then the only manly solution is indiscriminate violence against innocent bystanders.
In a parallel development that echoes the references to the fifth column of Swedish-speaking Finns, PS has lashed out at the Minister of Migration and European Affairs Astrid Thors (SFP/ Ruotsalainen kansanpuolue/ Svenska folkpartiet) and demanded her resignation. PS accused her for the allegedly too liberal take on Finnish migration policy, which apparently has resulted in a surge in the numbers of asylum seekers in Finland (tässä, här, here). PS reacted to the 6000 or so family reunification applications received by the ministry, which are considered to be the direct effect of the overly lax immigration policy in the past years. What PS did not mention was the extremely high rejection rate of such applications, but in turn focused on the generous financial support offered by the Finnish state to those very few who are granted asylum and allowed to bring their families to Finland. It is not the first time when PS criticized Minister Thors for her work. At times of economic hardship, their accusations may sound very comforting to the disenchanted jobless and economically struggling Finns across the country. The PS implicit critique is that such an attitude risks to undermine the Finnish national being, since the newcomers, mainly from Somalia and Iraq represent an extreme embodiment of the Other, both religiously (i.e. non-Christian) and racially (non-European). The large non-Finnish families would thus change the population dynamic in the country, and undermine the hegemonic position of the Finnish man by exposing him to competition from the Other men.
One may wonder if learning Swedish, even when it is a mandatory discipline, leads to such frustration that justifies violent manifestations against innocent people around (like in the tragic school shootings in Jokela and Kauhajoki; or in the shooting spree in Espoo/ Esbo)? Is Finnish conservative heteropatriarchal masculinity really threatened by Swedish language abilities? Even more worryingly, is the Swedish-speaking Minister of Migration preparing quietly for an invasion of the country of True Finns (the name of the party after all) by cohorts of asylum seekers and their families from Somalia and Iraq? Is this yet another case of thinly veiled anti-Muslim sentiments against the incoming asylum seekers, or a real concern with an explosive immigration in Finland?
After all, in 2008 there were 467 favorable decisions for family reunification , and some 2 170 people were received by Finnish municipalities; one can imagine their impact on the overall Finnish population of 5 326 314 (the numbers are taken from the Finnish statistical public authority, for different language versions: tässä, här, here).
UPDATE: Workshop at XLII Annual FPSA (11.03.2010 University of Helsinki, Helsinki/ Helsingfors Finland)
The workshop titled Can Others Become Part of Us? Questions of National (Im)Purity, which I have organized for XLII Politiikan tutkimuksen päivät/ XLII Annual Meeting of Finnish Political Science Association (FPSA, conference web-page in English, here), will be taking place at the University of Helsinki on 11.03.2010 in Helsinki/ Helsingfors Finland. The workshop is scheduled to take place at the University of Helsinki main building, Fabianinkatu 33/ Fabiansgatan 33, Room 4 (3rd floor).
The following papers are scheduled to be presented within the workshop (the language of the workshop panel will be English):
1. Indigenous Subjectivity Challenging Ethnic Particularity
Tanja Joona (University of Lapland) (details in English, here)
Sanna Valkonen (University of Lapland) (details in Finnish, tässä)
The Sámi have constructed national unity since 1950’s by creating their own political institutions and by defining the Sámi symbols and cultural features. Since 1970’s the Sámi unity and subjectivity have been constructed as an indigenous people. The indigenous Sámi discourse is connected to the crowing awareness and political activity of the indigenous peoples globally and to the strengthening of their international position. Nowadays the Sámi of Finland have a constitutionally recognized position as an indigenous people, and they have a cultural autonomy in an area situated in the Northernmost Finland, e.g. Sámi Homeland. The cultural autonomy is implemented by the Sámi parliament. A Sámi definition of the Sámi Act defines the legal Sámi subjects legitimate for instance to vote in the Sámi elections. However, striving to define the Sámi subjects has caused protection of Sámi cultural purity in a situation in which most of the Sámi don’t live in a traditional Sámi way anymore.
Our presentation deals with the problematic related to the indigenous subjectivity both from the viewpoint the ILO convention no. 169, which is the most important international treaty concerning the indigenous peoples, and also from the “Sámi viewpoint”. We examine the ambiguous practices of ethnic and indigenous lining and labeling in regard to an empirical example of so called “Lapp discussion”. The concept “Lapp” refers to people who are no longer recognized as Sámi among the Sámi but who descent from the original/indigenous inhabitants of the region and are thus potential indigenous subjects and right holders according to national and international law.
Keywords: Sámi, Lapp, ILO Convention, subjectivity, ethnicity, indigenous people.
2. Orchestrating Integration into Finnishness. Top-down Representations of National Identity through Discourses of Othering in Media, Parliamentary Debates and Legislative Documents
Niko Pyrhönen (CEREN, University of Helsinki) (details in English, here)
European regimes of immigration law, especially in the Nordic welfare countries, are often understood as being increasingly constrained by the international discourse of human-rights and free mobility stressed in treaties of the European Union. I argue, however, that nation-specific identity constructions and the subsequent considerations for political prudentiality play a major part in the formulation and evaluation of policy programmes for regulating immigration and organizing immigrant integration. This is particularly true in Finland, underlined by the fact that a markedly heated political debate has evolved over the phenomenon, even though the country has experienced levels of immigration significantly below that of EU-15 countries.
In my paper, I examine the Finnish Integration Acts of 1999 and 2009 and the Foreigner Act of 2004 in order to assess how Finnishness is reconstructed through a legislative discourse of Othering as presented on three different levels.
Keywords: immigration, integration legislation, national identity, othering.
3. Defending Romanianness and Heteropatriarchy. Masculinity Metaphors in Romanian Radical Right Populism
Ov Cristian Norocel (University of Helsinki)
The present paper investigates the recent history of the Romanian family as a heteropatriarchal matrix for metaphors of masculinity at the beginning of the 21st century, as it is heralded by the main radical right populist party Greater Romania Party (Partidul România Mare, PRM). Focusing on Greater Romania Magazine (RRM, Revista România Mare) – the party’s main media outlet- the analysis focuses on PRM leader’s editorials during a well defined timeframe in recent history of Romanian radical right populism, from the preparations for presidential elections in 2000, which witnessed PRM leader’s surprising run off, through the subsequent presidential elections in 2004, and up EU Parliamentary elections in 2009, that enabled PRM to send three representatives to European Parliament.
The staunchly restrictive definition of the family, portrayed as the exclusive heteronormative domain of the Romanian male, has developed across time with the help of the NATION IS A FAMILY and the STRICT FATHER conceptual metaphors to proscribe the existence of family narratives including ethnically diverse or any sexually different Others. The article accounts for the discursive (re-)definitions of Romanianness enabled by conceptual metaphors so that to accommodate centrally located heterosexist masculinities, and underlines the need for further explorations of the radical right populist narratives of Romanian purity.
Keywords: conceptual metaphors, heteropatriarchal family, masculinities, radical right populism, Romanian purity.
- May 2013
- December 2012
- October 2012
- June 2012
- April 2012
- February 2012
- January 2012
- October 2011
- September 2011
- July 2011
- May 2011
- April 2011
- January 2011
- December 2010
- November 2010
- October 2010
- September 2010
- June 2010
- April 2010
- February 2010
- January 2010
- December 2009
- October 2009
- August 2009
- July 2009
- June 2009
- May 2009
- April 2009
- March 2009
- February 2009
- December 2008
- November 2008
- October 2008
- September 2008
- June 2008
- May 2008
- April 2008
- February 2008
- Blogul Medusei (Romanian)
- Critic Atac (Romanian)
- Erin Jenne's blog: IR & US politics (English)
- Feminism Romania (Romanian)
- Hufvudstadsbladet (Swedish)
- Jasmin Oksala's the Truth about the True Finns (English)
- Polish Party Politics (English)
- Salon 21
- Sociollogica (Romanian)
- XY- men, masculinities and gender politics