Finland
Obsessing about the Other in Finland: mandatory study of Swedish may turn you into a killer, welcoming refugees spells the end of Finnish nation
Being preoccupied with the Other appears as a multifaceted process in Finland, and it stretches to encompass attitudes against Swedish-speaking Finns and mandatory Swedish-language education in Finnish schools, to fears of national dilution with the apparent increase of asylum seekers and other refugees in the country, a consequence of the clandestine activities of the same Swedish-speakers. However, what they have in common is the danger they posit to the Finnish masculinity, or better said to the typology of Finnish conservative heteropatriachal masculinity heralded by the Finnish radical right populists- the True Finns (PS/ Perussuomalaiset/ Sannfinländarna).
A first example is the incident which was mainly discussed on the Finnish Broadcast company’s Swedish language web-pages (här). It is an opinion piece published by Kirkkonummen Sanomat (KS) authored by Voitto Mäkipää (in Finnish, tässä, p. 15). Kirkkonummen Sanomat is, as the name suggests, the local newspaper in Kirkkonummi/ Kyrkslätt, a commune some 30 km away from the Finnish capital. Mäkipää is a local non-affiliated commune councilor on educational matters, who works closely with PS. In his article, Mäkipää argued against the teaching of mandatory Swedish in Finnish schools, the so-called pakkoruotsi/tvångssvenska. What is surprising, however, is the way Mäkipää claimed in his piece that based on his personal experience of being forced to study a “completely useless” language like pakkoruotsi he has come to understand the frustration of young men that eventually shoot innocent people around them. In this light, he recommended researching which language had to study those who engaged in violent shootings in Finland in the recent past. He then continued unabated that pakkoruotsi is “a relic of the past” and that the Swedish-speaking Finns are the fifth column, which clandestinely undermines the Finnish nation from within.
From a gender-informed perspective, Mäkipää’s take on the issue of violence in Finnish society obscures completely the widespread gun ownership across the country and focus on stereotypical images of Swedish masculinity (and by means of the common language, transferred over to the Swedish-speaking Finns), as emasculated and weak in comparison to the Finnish heteropatriarchal masculinity in its conservative translation as heralded by the radical right populism of PS. In other words being exposed to Swedish inflicts irreversible damage to Finnish heteropatriachal masculinity and reveals its extreme vulnerability, since violence is the only means to release the frustration of forced-learning and symbolically erase the signs of the less-than-masculine (read Swedish-language exposed). Apparently this is how real Finnish men are crafted: complete resistance to Swedish and everything the Swedish language represents in Finland, and if this is not possible then the only manly solution is indiscriminate violence against innocent bystanders.
In a parallel development that echoes the references to the fifth column of Swedish-speaking Finns, PS has lashed out at the Minister of Migration and European Affairs Astrid Thors (SFP/ Ruotsalainen kansanpuolue/ Svenska folkpartiet) and demanded her resignation. PS accused her for the allegedly too liberal take on Finnish migration policy, which apparently has resulted in a surge in the numbers of asylum seekers in Finland (tässä, här, here). PS reacted to the 6000 or so family reunification applications received by the ministry, which are considered to be the direct effect of the overly lax immigration policy in the past years. What PS did not mention was the extremely high rejection rate of such applications, but in turn focused on the generous financial support offered by the Finnish state to those very few who are granted asylum and allowed to bring their families to Finland. It is not the first time when PS criticized Minister Thors for her work. At times of economic hardship, their accusations may sound very comforting to the disenchanted jobless and economically struggling Finns across the country. The PS implicit critique is that such an attitude risks to undermine the Finnish national being, since the newcomers, mainly from Somalia and Iraq represent an extreme embodiment of the Other, both religiously (i.e. non-Christian) and racially (non-European). The large non-Finnish families would thus change the population dynamic in the country, and undermine the hegemonic position of the Finnish man by exposing him to competition from the Other men.
One may wonder if learning Swedish, even when it is a mandatory discipline, leads to such frustration that justifies violent manifestations against innocent people around (like in the tragic school shootings in Jokela and Kauhajoki; or in the shooting spree in Espoo/ Esbo)? Is Finnish conservative heteropatriarchal masculinity really threatened by Swedish language abilities? Even more worryingly, is the Swedish-speaking Minister of Migration preparing quietly for an invasion of the country of True Finns (the name of the party after all) by cohorts of asylum seekers and their families from Somalia and Iraq? Is this yet another case of thinly veiled anti-Muslim sentiments against the incoming asylum seekers, or a real concern with an explosive immigration in Finland?
After all, in 2008 there were 467 favorable decisions for family reunification , and some 2 170 people were received by Finnish municipalities; one can imagine their impact on the overall Finnish population of 5 326 314 (the numbers are taken from the Finnish statistical public authority, for different language versions: tässä, här, here).
UPDATE: Workshop at XLII Annual FPSA (11.03.2010 University of Helsinki, Helsinki/ Helsingfors Finland)
The workshop titled Can Others Become Part of Us? Questions of National (Im)Purity, which I have organized for XLII Politiikan tutkimuksen päivät/ XLII Annual Meeting of Finnish Political Science Association (FPSA, conference web-page in English, here), will be taking place at the University of Helsinki on 11.03.2010 in Helsinki/ Helsingfors Finland. The workshop is scheduled to take place at the University of Helsinki main building, Fabianinkatu 33/ Fabiansgatan 33, Room 4 (3rd floor).
The following papers are scheduled to be presented within the workshop (the language of the workshop panel will be English):
1. Indigenous Subjectivity Challenging Ethnic Particularity
Tanja Joona (University of Lapland) (details in English, here)
tanja.joona(at)ulapland.fi
and
Sanna Valkonen (University of Lapland) (details in Finnish, tässä)
sanna.valkonen(at)ulapland.fi
The Sámi have constructed national unity since 1950’s by creating their own political institutions and by defining the Sámi symbols and cultural features. Since 1970’s the Sámi unity and subjectivity have been constructed as an indigenous people. The indigenous Sámi discourse is connected to the crowing awareness and political activity of the indigenous peoples globally and to the strengthening of their international position. Nowadays the Sámi of Finland have a constitutionally recognized position as an indigenous people, and they have a cultural autonomy in an area situated in the Northernmost Finland, e.g. Sámi Homeland. The cultural autonomy is implemented by the Sámi parliament. A Sámi definition of the Sámi Act defines the legal Sámi subjects legitimate for instance to vote in the Sámi elections. However, striving to define the Sámi subjects has caused protection of Sámi cultural purity in a situation in which most of the Sámi don’t live in a traditional Sámi way anymore.
Our presentation deals with the problematic related to the indigenous subjectivity both from the viewpoint the ILO convention no. 169, which is the most important international treaty concerning the indigenous peoples, and also from the “Sámi viewpoint”. We examine the ambiguous practices of ethnic and indigenous lining and labeling in regard to an empirical example of so called “Lapp discussion”. The concept “Lapp” refers to people who are no longer recognized as Sámi among the Sámi but who descent from the original/indigenous inhabitants of the region and are thus potential indigenous subjects and right holders according to national and international law.
Keywords: Sámi, Lapp, ILO Convention, subjectivity, ethnicity, indigenous people.
2. Orchestrating Integration into Finnishness. Top-down Representations of National Identity through Discourses of Othering in Media, Parliamentary Debates and Legislative Documents
Niko Pyrhönen (CEREN, University of Helsinki) (details in English, here)
niko.pyrhonen(at)helsinki.fi
European regimes of immigration law, especially in the Nordic welfare countries, are often understood as being increasingly constrained by the international discourse of human-rights and free mobility stressed in treaties of the European Union. I argue, however, that nation-specific identity constructions and the subsequent considerations for political prudentiality play a major part in the formulation and evaluation of policy programmes for regulating immigration and organizing immigrant integration. This is particularly true in Finland, underlined by the fact that a markedly heated political debate has evolved over the phenomenon, even though the country has experienced levels of immigration significantly below that of EU-15 countries.
In my paper, I examine the Finnish Integration Acts of 1999 and 2009 and the Foreigner Act of 2004 in order to assess how Finnishness is reconstructed through a legislative discourse of Othering as presented on three different levels.
Keywords: immigration, integration legislation, national identity, othering.
3. Defending Romanianness and Heteropatriarchy. Masculinity Metaphors in Romanian Radical Right Populism
Ov Cristian Norocel (University of Helsinki)
cristian.norocel(at)helsinki.fi
The present paper investigates the recent history of the Romanian family as a heteropatriarchal matrix for metaphors of masculinity at the beginning of the 21st century, as it is heralded by the main radical right populist party Greater Romania Party (Partidul România Mare, PRM). Focusing on Greater Romania Magazine (RRM, Revista România Mare) – the party’s main media outlet- the analysis focuses on PRM leader’s editorials during a well defined timeframe in recent history of Romanian radical right populism, from the preparations for presidential elections in 2000, which witnessed PRM leader’s surprising run off, through the subsequent presidential elections in 2004, and up EU Parliamentary elections in 2009, that enabled PRM to send three representatives to European Parliament.
The staunchly restrictive definition of the family, portrayed as the exclusive heteronormative domain of the Romanian male, has developed across time with the help of the NATION IS A FAMILY and the STRICT FATHER conceptual metaphors to proscribe the existence of family narratives including ethnically diverse or any sexually different Others. The article accounts for the discursive (re-)definitions of Romanianness enabled by conceptual metaphors so that to accommodate centrally located heterosexist masculinities, and underlines the need for further explorations of the radical right populist narratives of Romanian purity.
Keywords: conceptual metaphors, heteropatriarchal family, masculinities, radical right populism, Romanian purity.
On the Evil Other and National (Im)Purity: Shkupolli, Finland and All Questions In Between
2009 ended tragically in Finland: six people were killed in the Sello shopping mall shooting in Espoo/Esbo: one woman and three men were shot to death in the mall, another woman was discovered gruesomely killed in her home; the last victim was the gunman himself. At the time when the police was still searching for the suspect, and the media hardly had managed to publish information about him, comments flooded pointing out at his not being a Finn and being a convicted criminal as the main explanation of the shooting. By the time he was found dead in his apartment in Espoo/Esbo, it was public knowledge that his name was Ibrahim Shkupolli, a 43-year-old Kosovo Albanian that came to Finland at the beginning of the 1990s.
In the aftermath of the shootings it was heatedly argued that Shkupolli should have been deported to Kosovo, and that Finland has too loose a law on deportation of foreign convicts. In a later series of articles ran by Helsingin Sanomat (HS), it was revealed that annually there are deported approximately 70 from among the almost 140,000 people of foreign origin living presently in Finland; moreover, Shkupolli had his Finnish citizenship application rejected, as a result of his “numerous” offenses (in English, here). His criminal offenses, according to the same HS (in English, here) were a conviction of assault (2001), and two firearms offenses (in 2004 and 2007). His former partner, one of the women victims, had a restraining order against him because of his violent behavior and continuous harassing.
In a self-secure tone, Timo Soini leader of the RRP True Finns (PS/Perussuomalaiset), commented that both Finnish PM, Matti Vanhanen from the Center Party (Kesk/Keskusta/Centerpartiet), and the Minister of the Interior, Anne Holmlund from the National Coalition Party (Kok/Kansallinen Kokoomus/Samlingspartiet) are moving ever closer to PS’ line on the question of granting residence permits to foreigners with a criminal background, in the sense of making the legislation even more restrictive (in Swedish, här).
Acting as a leading opinion maker in Finland, HS addressed the heated debate about Shkupolli not being Finnish but also went further and asked what can be defined as “racist” and inquired openly if his background had an impact in the unfolding of the tragic event (in English, here). One of the main arguments put forward was that the Kosovo Albanians have suffered a severe collective trauma, as evidenced by research of psychiatrists from the Karolinska Institute in Stockholm (Sweden). One of the main findings was that the Kosovo Albanians forced to seek refuge across Europe have an increased sense of marginalization and alienation than other migrant groups. This unfortunately silenced the issue of integration in the Finnish society, since Shkupolli lived almost 20 years in Finland before the tragic event. Despite being convicted for the aforementioned crimes, he lived and worked in Finland, and it is rather difficult to portray him as a blood-thirsty foreigner living at the fringes of Finnish society. Even the Finnish Immigration Services had to admit that his criminal record was not enough to support a potential deportation, and that his later actions could not have been foreseen just from that.
However, another HS article acknowledged the strong resemblance between the domestic violence degenerated into the killings of whole families perpetrated by native Finns, and Shkupolli’s actions. The case of former sportsman Matti Nykänen, who allegedly injured his wife on Christmas Day 2009 with a knife and attempted to strangle her (in Finnish, tässä; in English, here), made headlines not only in Finland but also abroad and was a sad reminder of domestic violence in Finland.
Interviewed by Hufvudstadsbladet (Hbl), the Minister of Migration and European Affairs, Astrid Thors from the Swedish People’s Party (SFP/Ruotsalainen kansanpuolue/Svenska folkpartiet) was one of the few dissenting voices who reacted strongly on the matter and warned that the debate around the Sello killings should not focus on the ethnic background of the perpetrator, but consider the combined impact of high incidence of gun ownership, and domestic violence in Finland (in Swedish, här).
Addressing the issue of family violence, which in Finnish media usually receives a gender-neutral connotation, Pia Puu Oksanen argued in an interview in the same Hbl for the strengthening of policies on the matter, despite the present economic hardships (in Swedish, här). She underlined that in almost 20% of homicides in Finland a man kills his wife, girlfriend or co-inhabiting partner; the most critical moment is when women attempt to put an end to their relationships. Unfortunately, the ideals of Finnish masculinity appear to be constructed around the conviction of ownership of women. In other words, a woman breaking away from a toxic relationship with an abusive man, looses somehow her most basic human rights (the right to live being of utmost importance), and she is to be punished by the man who has a right of life and death over her.
Indeed, it is estimated that approximately 20-30 women die each year in Finland as a consequence of domestic violence. At European level, Finland is only surpassed by such countries as the Russian Federation, Belarus, Ukraine, Latvia, Lithuania, Albania and Romania in terms of a higher rate of women killed in a relationship. In this context the question that comes forward concerns the Finnish obsession with keeping the country for Finns, when the very Finnish women are refused their most humane rights: who gains from hurrying into making rankings of violence, labeling violence perpetrated by foreigners as “bad”, while not addressing the very issue of violence and its poisonous symbiosis with the ideals of Finnish masculinity? Is not violence, at the end of the day, intrinsically bad, why is there a need to add shades to it, and attempt to find futile justifications for the violence in the Finnish homes? Can the tragic event in Sello mark a more serious questioning of the overall heteropatriarchal relationship between guns, violence against women, and ideas of masculinity?
Finnish Masculinity and Its (In)securities: Another Tragic Shooting in Finland
It appears that the first decade of the third millennium, now nearing its end, was not under the most positive auspices for Finland. Especially with regard to public violence perpetrated by men in Finland, be them Finnish natives or “new” Finns, on other innocent citizens. To mention just those events that received a lot of media attention:
- Myyrmanni bombing in October 2002 in a shopping center located in Vantaa/Vanda, neighboring commune to the capital Helsinki/Helsingfors. The bomb killed 7 people and injured a total of 166.
- The school shootings in Jokela in November 2007, 9 were killed and 12 were injured. Less than a year later another school shooting shook Finland. In Kauhajoki in September 2008, 11 people were shot to death and 3 more were severely injured*.
- Today, 31 December 2009, just a few hours before the end of the year, a man shot and killed 5 innocent people. The gruesome event occurred in in Sello, one of the largest shopping malls in Finland, located in Espoo/Esbo, a commune neighboring the Finnish capital to the west. 4 people were executed at Prisma shop in Sello, while the other victim was shot in her home. From early police reports released by Finnish Public Broadcaster YLE (tässä/här/here), it seems that the gunman is of Kosovo Albanian origin and have resided in Finland for a long time.
A first thought that comes to mind is that the Finnish ideal of masculinity is undergoing a very unsettling stage. The constant pressure to comply with and fulfill the ideals of a heroic heteropatriachal masculinity, coupled by a tradition of gun ownership- not seriously kept in check by a rather lax gun law- intrinsically connect violence and Finnish masculinity in a deadly symbiosis.
A second comment pertains to the symbolical nature of these events that resemble strongly public executions. Innocent people, oftentimes mainly women, are targeted in cold blood, in what can be regarded as a public reassertion of the perpetrator’s masculinity. In other words, this very extreme manifestation of Finnish masculinity requires to be enacted, performed in front of terrified others and demands the irrational sacrifice of innocent bystanders. In this vein, the perpetrators’ last act is their own suicide, performed less publicly and more hurriedly, and thus ensuring they do have the last word.
A third, and necessary reflection comes up somewhat later. It was recently revealed that the author of the shooting in Sello is of a foreign background, namely of Kosovo Albanian origin (identified as Ibrahim Shkupolli). Will this be turned into a renewed interrogation of “irrational” Balcanic masculinity, and avoid the pressing need for reassessing the hegemonic Finnish masculinity? In the case of Myyrmanni, the perpetrator was an “unbalanced man”, in the case of Jokela, and especially Kauhajoki, the gunmen were labeled unstable mentally and “misfits” of the masculine norm. It seems that time and again, series of explanations and othered scapegoats are found and the main question is yet to be posed: What is the dominating ideal of Finnish masculinity and why is it umbilically connected to violence?
To conclude in a more interrogative tone, perhaps the decade to be inaugurated soon should be one to critically assess how traditional ideals of Finnish masculinity can enter a new phase, in which manly ideals are not underpinned by implicit reference to violence. Is Finland still haunted by its horrific experience of the WWII, or is this just an expedient explanation for much deeper and more serious traumas that are manifest in the Finnish culture in general?
—
* The issue of school shootings in Finland has received increased scholar attention. Among others, I have presented a paper titled “Violent masculinities and school shootings in Finland” (written together with Prof. Johanna Kantola and Ph.D. Student Jemima Repo) – presented at Foranderlige Mænd og Maskuliniteter i Ligestillede Samfund/ Changing Men and Masculinities in Gender Equal Societies conference, within Theme H: Uddannelse og opdragelse af drenge og piger: normalisering og formning af genus/ The education and upbringing of boys and the formation of masculinities (28.01-30.01.2009), Roskilde University, Denmark.
Radical Right Populism and Peripheries in Times of Crisis: Glimpses from Finland and Sweden
In times of economic insecurity, or simply of general uncertainty, the parties that manage to make the most of it are the radical right populist parties (RRP). With a rhetoric lambasting at the too liberal immigration policies, too expensive services provided to minorities or language communities, they manage to paint a picture of economic distress. Things need to be put in order, rationalized, according to some efficiency logic that usually is aimed to disadvantage those groups perceived to have “exploited” the system for their own gain, and restore the state, and implicitly its expenses to the common people.
For instance in Finland, the last meeting of the youth arm of the True Finns (PS-n/Perussuomalaiset-nuoret/Sannfinländarnas ungdomsorganisation ) witnessed the return to the bellicose rhetoric against the Swedish-speaking Finns and Swedish language(which has equal standing together with Finnish as one of the official languages of the country). According to them, the Swedish-speaking Finns are demanding too much proportionally to their population’s size (approximately 5.4% of the whole population of Finland), and that if it is about the state providing services in Swedish, then the Swedish-speaking community itself should provide them. Why? Well, it was ascertained it costs too much, though it was not really clear how economic streamlining could so evidently deprive a serious percentage of the population of services they are entitled to by law and guaranteed by the Finnish constitution. And if this was not a statement persuasive enough, then the argument put forward was a bit more simple: to provide services in another language than Finnish, is actually un-Finnish. Why, again? The discussion about the status of Swedish as a national language was strangely connect to betrayal of Finland. More clearly, having Swedish as the second national language may at anytime give the opportunity to the increasing Russian minority to demand the same status for Russian. This could lead to the hypothetical situation of Finland being transformed into a country with three official languages.
However, looking a bit closer at the official numbers provided by Statistics Finland (Tilastokeskus/ Statistikcentralen), one may notice that of the whole Finnish population, 4,844,047 of them are Finnish-speaking Finns, followed by 289,951 persons being Swedish-speaking Finns. How many Russian speakers are in Finland? They are some 48,740 strong, or in other words some 1% of the Finnish-speaking population, and even less of the overall population of Finland. How can the Russian community be used as a threat to the Finnish majority? Does PS-n attempt to portray a future for the Finnish-speakers as a “threatened majority”, that needs to be suspicious of its own, homegrown Other- the Swedish-speakers-, but also keep an eye on the ever increasing outside Other- the Russian-speakers? Even more interesting it was one of the participant’s comment that the Swedish-speaking Finns are planning to “join forces” with the un-Finns. Does it sound like the classical reasoning of the inner Other plotting with the outside Other to demise the righteous and the True? Will this suffice for ensuring PS’s success in the next elections, considering that the readily identified solution is turning Swedish into a minority language, and watching its exile to the peripheries of Finnish society together with the Sami language, and the Romani language?
On the other side of Gulf of Bothnia, in Sweden, the Sweden Democrats (SD/Sverigedemokraterna) held their party convention in Ljungbyhed in Klippans commune in Scania province. The province is the main voting reservoir for SD, and in the aforementioned commune, SD received some 7.5% of the votes for the local council. During the convention, Jimmy Åkesson was confirmed his leadership position. Statistically, SD cannot pride itself with too impressive numbers: in the most recent elections for the representative in the Swedish Lutheran Church the party pooled 2.84% and increased from 4 to 7 mandates, which was duly dismissed as a setback by mainstream commentators.
For most of SD’s existence as a political force in Sweden, it has been at best ignored, if not purposefully isolated by other political and social actors. The media boycott of even the main yellow press paper in Swede (Aftonbladet), left room to the isolation of SD council representatives in communes across Sweden. It was later revealed that the party representatives’ isolation is not waterproof, and that little by little they come to be tolerated, if not accepted by representatives of other parties. However, this prolonged and consistent isolation allowed SD to play the role of the martyr. This may have serious implication for the shape of the political scene in Sweden, with parliamentary elections being scheduled for 2010. Some have even ventured to argue that SD may become the kingmakers of the coming Swedish Cabinet. SD’s central topic for the coming elections appears to be a call to a stop of the immigration, so that to ensure the protection of the Swedish workers from outer competitors, and a return of the welfare state before the turn of the century.
Interestingly, Aftonbladet decided to publish an opinion piece authored by Åkesson this week, a first in the mainstream media. The piece, which is basically a critique of the present immigration policy in Sweden, with rather grave accusations against the Muslim community in Sweden, identified as the main Evil Other in the RRP tradition (this has already a history in countries like Denmark, Austria, and The Netherlands, to name just a random few), was met with uproar. The article is a Swedish adaptation of the widely popular RRP theory of Eurabia,i.e. the danger posited to European culture and national specificity by an ever growing and menacing Muslim minority.
Even before being more closely discussed, SD, in general, and Åkesson’s peice in particular were hastily labeled as “racist”. More worrisome, it was revealed that Aftonbladet, not Åkesson, chose the fiery title that read: “The Muslims are our greatest enemy”. One can only wonder who benefits from over-using “racism”, and the concept entering the banality of daily life? Should not the main political attempt to engage in a punctual debate with SD? Is it be too painful to admit that not even Sweden remained untouched by the RRP waves that sweep Europe?
On a more general level, the most pressing questions are how the mainstream parties, in particular with regard to the electoral competition and the post-electoral parliamentary alliance building processes, and the societies, in general, will react to the constant ascension of the aforementioned parties? Ignoring them and exiling them to the peripheries is no longer actual, not even in Sweden. On the other hand, the increased visibility of such parties may be accompanied by the sudden rise to prominence on the agenda of mainstream parties of precisely this kind of issues.
Swedish language is an integral part of Finland, but it needs the decided commitment of all Finnish political parties (former president Ahtisaari’s plea for Swedish language in Finland is an excellent example of that). Healthy debates about such topics as language policies, regional development according to the interests of all language groups, and the opportunity of accommodating to an increasing immigrant population in Finland, need to be discussed openly, and it is necessary to argue against PS ’s overt simplifications and menacing portrayal of the Other. At the same time, the topic of meaningful integration of immigrants, and the benefits of immigration for the whole society are highly actual in Sweden. These issues require at times engaging in a dialogue with such parties as PS and SD, not simply dismissing them for being RRP.
What is more important, however, is to be able to look for explanations behind manufactured statistics, and vitriolic rhetoric, and provide well balanced and honest insights into these subjects. But is not this one of the biggest challenges: to be able to explain that there is no Evil Other even in times of economic uncertainty, and that curiosity not fear should be the driving force of societies?
The 2009 European Parliamentary Elections: The Populist Dilemma?
The coming EU elections have very interesting effects on the radical right populists across the Union. From the corner that interests me the most I can definitely say that these elections would be some very interesting events.
For instance in Finland, the leader of the populist True Finns (PS/ Perussuomalaiset/ Sannfinländarna), Timo Soini suddenly decided to take upon himself the task of getting the party into the European Parliament (EP). However odd this may sound, but he declared he had changed his mind, in the sense that he turned from a staunchly anti-EU party leader of previous EU elections into the main candidate of the PS alliance with the Finnish Christian Democrats (KD/ Kristillisdemokraatit/ Kristdemokraterna). This came to calm down suspicions that the two parties will support the candidacy of a controversial independent politician that was elected into the capital’s city council with the support of PS. He was later on accused of racism and discriminatory remarks.
So now party leader Soini has to convince his faithful that his party has any clear agenda once sent to Brussels. But what he is allegedly convinced of is that he would manage to bring to life an EU alliance of like-minded parties. One may actually start wondering how successful would he be, having in mind that the last such enterprise, the now defunct Identity, Tradition, Sovereignty (ITS) EP political alliance, did not manage to live more than a year, a result of the inherent clashed between parties with an agenda defined by their strong suspicion of the Other. How would Soini manage to convince all those populist EMPs and their national leaders that in fact they are not each other’s Evil Other, but in fact more than circumstantial allies? Le Pen was recently bared from symbolically opening the coming EP session, so an educated guess is that any such suggestions may go well. But how persuasive can be a Finnish MP, future EMP, with no experience of the European dealings? Does the announced cooperation with the future to be trans-European EU-skeptical Libertas alliance (there is a lot of irony in being an anti-EU, and yet pan- European grouping, isn’t it?) hold any chances for successful political leverage at EU level?
Or will he attempt to join the European People’s Party and European Democrats (EPP-ED), the biggest alliance of parties within the EP, based on his electoral alliance with the aforesaid KD? But how effective will this be, having in mind PS’s record as a party at least suspicious, if not outright against anything that may be even hinted at as not being Finnish? Soini has always appeared to tone down the sometimes radical affirmations of his subordinates, so this may play in his advantage, but how much can one do to improve PS’s reputation as an isolationist, and even racist party? Well, these are just a few of the question that come to mind once reading about Soini’s EU turn.
Looking at Romanian politics, it is going to be a very unusual election period. The Greater Romania Party (PRM/ Partidul Romania Mare) has decided, or more rightfully said, its leader Corneliu Vadim Tudor decided that the party’s EU election list will be opened by him and another controversial political figure, George Becali. Becali was for a while leader of another populist party, the New Generation Party (PNG) but this seems to have become a thing of the past.
As such, the two former rivals, Tudor and Becali appeared on the party’s electoral posters reading: “Two Christians and patriots will purge the country from crooks” (“Doi crestini si patrioti vor scapa tara de hoti!”). What the two apparently have in common is their dedication for the church. This is intended to heal the rift between the two after several years of public confrontations that ended up in personal remarks not at all elegant, to put it mildly. It is to be seen how well the two temperamental leaders will put aside their past conflicts and march towards a EMP position.
So, what could such a churchly dedication of the two do in the EP is not as obvious as the party leaders may think. PRM has already a certain tradition of allying itself with the French populists led by Le Pen (they were actually instrumental in the constitution of the aforesaid Identity, Tradition, Sovereignty (ITS) political group). But they are also those responsible, at least partly of its demise. To complicate matters further, PRM did not manage to convince Romanian voters of its ability to represent them at European level last time. It is to be seen if two religious figures, or at least declaratory religious, would manage to get the party the desired seats in the EP.
On a closer look, it is not very clear what PRM has to offer this time around either. Romania has recently been criticized by the ineffectiveness of the judicial system and there are rumors that the country may have a similar fate as neighboring Bulgaria and see its EU funds frozen. How could the two populist leaders demise these dangers from their possible EMP seats? There is no easily distinguishable answer to these questions. The only sure thing is a discourse focused on, at least symbolically, punishing the corrupted elites. But here is a serious problem PRM faces, how to balance a discourse that promises impartial and harsh justice with a presence in the EP that is the epitome of compromise and long negotiations. What is almost certain, however, is that if they manage to get in, they will not be alone as the anti- sentiments across EU are on the rise. And for that is enough to look at another neighbor, Hungary, and the recent backlash against the Roma this country witnessed.
Swinging back to the north of EU, what is happening in Sweden? Well, not much really. The main parties appear to be more preoccupied with rowing over internal politics, even when it comes to televised public debates about the future of EU. Having in mind that the country will be undertaking the presidency of the EU council the coming July this does not look too promising. But even Sweden may appear EU-friendly when compared witht the Czech performance so far.
Returning to populists, the Sweden Democrats (SD/Sverigedemokraterna) do not fare much better than in previous opinion pools. SD has been ostracized to the peripheries of Swedish politics from early on, so the party still struggles to gain national representation; it is however quite strongly represented in the southern parts of Sweden. Even if they could have tried to ride the same populist, panic driven agenda as elsewhere, there is another forseable winner in the confrontation. SD was hoovering around the parliamentary threshold for a while but it is unlikely it will surpass the popularity of the Pirate Party (Piratpartiet).
Theirs is a different type of populism, concerned, mainly, with the issues of copyright and patents and privacy writ large. And if it is to take into account the party membership numbers (which exceed to date those of the second largest governing party, the Center Party/ C/ Centerpartiet), and their strong support among the young voters, the Pirate Party seems to be on its way to register its first electoral success. But then again, labeling the Pirate Party as populist does not do much justice for its cause. It is more a single cause party, and it is to be seen, if it will enlarge its political agenda with other issues as well. Of crucial importance, in case of a victory is if the party will manage to survive its own political success and how much of the initial agenda will be preserved in the daily compromise politics at EP level.
Three countries, three different populist trajectories. All competing for votes for a suddenly much wanted EMP position. Here rests the populist dilema, how much of the anti- attitude can a party preserve once joining the place where everything is ground to small, almost imperceptible nuances of language in official communiques?
Equality á la Finland
There are at times things that puzzle me, like for instance the apparently harmless toilet sign attached.
Men go to the right (because this is how it is right, right?!?) and all Others (women, disabled and those with babies, read other women) to the left (because they cannot be right, right?!?).
As I said, it is an interesting thing this equality, right?!? Or should I start worrying for spending too much time in Sweden, where toilets appear more neutral and yeah, more equal when it comes to gender distribution?
What Happens When a Swede or a Finn Meets an Elephant?
The anecdote is rather funny. Unfortunately I do not have it in English. Bellow are the two versions of it in Finnish, respectively in Swedish. The ‘encountering the stranger metaphor’, if one may call it so, evidences how the two countries relate to accommodating ‘the unknown (possibly Evil) Other’. This cannot be taken as more than a stereotyped portrayal of the two countries, but it is nevertheless striking. Evidently, this is just a small excerpt from a more detailed report produced by the Cultural Fund for Sweden and Finland/ Suomalais-ruotsalainen kulttuurirahasto/ Kulturfonden för Sverige och Finland. The report came out with the occasion of commemorating the separation of Finland from Sweden in 1809.
(FIN) Mitä tapahtuu, kun ruotsalainen ja suomalainen kohtaavat suuren elefantin.
Ruotsalainen haluaa ennen kaikkea auttaa elefanttia, mieluiten kaikkia maailman elefantteja. Tätä varten hän asettaa monia komiteoita ja työryhmiä, ja elefantille tarjotaan mahdollisuus tulla ruotsalaiseksi. Elefantti saa lisäksi ikioman asiamiehen, joka määrittelee linjaukset elefanttien monien ongelmien ja vaikeuksien ratkaisemiseksi.
Suomalainen taas hermostuu kohdatessaan elefantin katseen, ja häntä huolestuttaa se, että elefantti itse asiassa suhtautuu häneen alentuvasti. Hän sanoo hiljaa itselleen, että elefantin ei ollenkaan tarvitse luulla olevansa muita parempi vain sen vuoksi, että se on suurempi. Mutta tappelemisen sijaan suomalainen tyytyy puristamaan kätensä nyrkkiin housuntaskussaan, ja hän poistuu ääneti paikalta yhtä nöyryyttävää kokemusta rikkaampana.
(SVE) Vad som sker när en svensk och en finne möter en stor elefant.
Svensken vill framförallt hjälpa elefanten, och helst alla elefanter i hela världen. För att göra det tillsätter han en hel rad kommittéer och arbetsgrupper, och elefanten erbjuds också att bli svensk. Elefanten får dessutom en alldeles egen ombudsman som skall ge riktlinjer för hur man skall lösa elefanternas många problem och svårigheter.
Finnen å sin sida blir ängslig när han möter elefantens blick och han oroas av att elefanten i själva verket ser ned på honom. Finnen blir då arg och beredd att slåss mot elefanten. Han säger tyst till sig själv att elefanten minsann inte skall tro sig vara bättre än andra bara för att den är större. Men i stället för att slåss med elefanten nöjer sig finnen med att knyta näven i byxfickan, och han går tyst därifrån en förnedrande erfarenhet rikare.
This funny narrative makes me wonder about how a Romanian, to keep the stereotypical register, would react to meeting an elephant?
Populists of All Faces Beware: The Evil Other Strikes Again!
It is true, the Evil Other (with capitalized letters for reasons to be detailed bellow) strikes again. If one controversial person got onto the city council on a ticket from the True Finns Party (Perussuomalaiset/ Sannfinländarna) (PS) mainly exploiting the fears of the local Finns of a possible ‘immigrant invasion’, more recently the Mayor of Helsinki/ Helsingfors Jussi Pajunen expressed his worries about an ever increasing population with an immigrant background in the capital.
Helsingin Sanomat’s article on the matter reveals the mayor’s calculations: from a soon to break the 10% threshold, to a worrying (!?) 24% around 2025. Another interesting point in the article is that the unemployment rate among the people of a migrant background is 2.5 higher than among the Finns. The ‘natural’ conclusion is drawn quickly, the asylum seekers (said by Statistics Finland to be at 1703 for 2007, including ‘refugees by quota, asylum-seekers having received a favorable decision and persons admitted under the family reunification scheme’ for the whole country) are too numerous, and thus Mayor Pajunen recommends a return to the previous gate-keeping.
How really evil is this Evil Other? I will not launch in cross country comparison (if someone will look at the numbers reported by the Swedish Migrationsverket, one may easily understand why). However two questions come forward. One regards the presumed danger that may pose a 10% population of a different background than Finnish. The other is how accurate are Mayor Pajunen’s numbers?
First, this can be a very contentious issue when discussed from the perspective of a mono-cultural landscape. The temptation of purity (the sort of purity that at any other time in history has hardly existed) was/is mainly ventilated by the True Finns Party (PS), since populism appears to be very close to their political soul. (Un)Surprisingly, such populist ideas are taken for granted by other political actors as well. What surprises me though is that it comes from someone from the National Coalition Party/ Kansallinen Kokoomus/ Samlingspartiet (Kok) that was thought to exhibit a liberal agenda. It seems that fear of diversity and lack of initiative towards a more inclusive city are part of a Finnish liberal agenda. Is the present economic crisis used as some sort of excuse for a job-market of a solely ’sinivalkoinen’ workforce? Can this realistically be achieved? And at what price? Are we all that evil?
Taking the second question, that of statistical accuracy, according the Minister of Migration and European Affaris Mrs Astrid Thors, quoted in an article in Hufvudstadsbladet, the number of asylum applications will not overpass 5,000 this year, and 2007 witnessed an exceptionally low number of applications. So there is not too much substance to portraying the Finnish capital of 2025 so ‘diverse’ that one in four inhabitants will be foreign. Moreover, I have the inconfortable feeling that Mayor Pajunen is mixing the statistics: I doubt that all those ‘almost’ 10% Others of the total population living under his administration are refugees. They may have a foreign background, yes, but not necessarily unemployed asylum seekers and refugees. So assimilating Others=asylum seekers=unemployed looks very much like a shorthand for something of an outright anti-immigration stance. In this light, is Mayor Pajunen riding on the populist horse? And if he does not, then I wonder what are his comments supposed to mean?
Violent Masculinities and School Shootings in Finland
Johanna Kantola, Jemima Repo and I are currently working on a paper investigating violent masculinities and school shootings in Finland. Having the feminist research on domestic violence in Finland and critical studies of masculinities as starting points, we analyze the media construction of Finnish masculinities and femininities related to the school shootings. We particularly focus our discussion on the emerging dichotomy between the rational and responsible violence of men that the Finnish army embodies and the irrational, hatred based violence of the perpetrators of school shootings. This dichotomy effectively silences any substantial problematization of violence in the Finnish culture.