Uusi Suomi

When ‘Joking’ Fails, Use ‘Satire’ – How to Make Sure Finland Is Kept Pure If Social Engineering Is No Longer An Acceptable Solution: Make Those Others Wear Patches

It appears that the Nazi ideology has consolidated its place at the main source of inspiration for the True Finns (PS/ Perussuomalaiset/ Sannfinländarna) rank and file. Indeed, in October 2011 the PS MP Teuvo Hakkarainen was suggesting ‘jokingly’ – as it was later on quickly dismissed – that the autonomous Åland/Ahvenanmaa islands (inherently symbolizing the Swedish–speaking Finnish community in Finland) are the perfect place where to ‘put’ all ‘homosexuals’, ‘lesbians’ and ‘Somalis’ to live side by side and see what kind of ‘model society’ takes shape from that (see my previous blog entry discussing the matter, here). It was then evidence the uncanny resemblance with the anti-Semitic Madagascar plan of the Nazis (a Wikipedia entry on the infamous Madagascar plan – in English, here; in Finnish, tässä; in Swedish, här).

On 11 April 2012, this was further exploited by Helena Eronen, assistant to the PS MP James Hirvisaari. Helena Eronen published an article on the Uusi Suomi e-newspaper, titled ‘Ratkaisu poliisin ulkomaalaisratsioihin’ (‘The Solution to Police’s Raids Among Foreigners’, in an approximate English translation). Shortly after it was published, the article was removed from the e-news platform (yet, available in its entirety in Finnish, tässä). It is worth noting that the PS MP James Hirvisaari was elected in April 2011 into the Finnish Parliament (Eduskunta/Riksdagen) on a strong anti–immigration platform, being one of the authors of the Nuiva Vaalimanifesti (on signatories, in Finnish, tässä). The same PM MP James Hirvissari has been also the subject of a trial for incitement to racial hatred because of his blog entry on the same Uusi Suomi, titled ‘Kikkarapäälle kuonoon’.

In her article, Helena Eronen identified a readily available solution to the Finnish Police’s dilemma on knowing a person’s ‘worth’ in the Finnish society: make them wear sleeve badges! According to her, it is useful to know, from the very first sight, ‘who is a Somali Muslim’ or ‘a beggar from Romania’. The symbols on badges were just as easily provided to the readers: a half-moon for the Muslims, a hammer and a sickle for Russians, a landmine for Cambodians (sic). Neither the Swedish–speaking Finns, nor and the LGBTQI–community members were forgotten – in the latter case it was aptly suggested a patch depicting ‘a rainbow’ (media comments on her article, in Finnish, tässä; in Swedish, här). Helena Eronen even envisaged a means to account for someone’s accommodation to Finnish customs: a Muslim foreigner’s half–moon could later be exchanged to a blue–white half–moon thereby enforcing integration (on her article, commented at length in English, here). Eventually, the ‘blue–white half–moon’ badge could be handed in, a sign of the person’s complete assimilation and secularization: the birth of a new Finn. In other words, there are degrees of Otherness, and degrees of sanction and reward for all Others. The similarity with the Nazi methodical classification of the undesired Others is, yet again, uncanny (a detailed article on the Nazi identification system using badges – in English, here; in Finnish, tässä; in Swedish, här).

One may wonder why has it become so crucially important among the PS rank and file to be able to make a distinction between an apparently ‘true’ Finn (to keep with the PS’ own denomination) and a ‘Somali Muslim’ or ‘a beggar from Romania’? What is the purpose of such process of selection and differentiation? Why to distinguish between a Muslim with a ‘red half–moon’ and one with a ‘blue–white half–moon’ when Islam is squarely rejected by the PS as foreign to the Finnish national fiber? Having a closer look at the hierarchy suggested by Helena Eronen, another question that insinuates itself is why are Swedish–speaking Finns to be ‘marked’ – what is their shortcoming for not being deemed worthy to be part of the Finnish un–badged majority, and why would this justify them being bullied by the majority Finnish–speaking Finns ?

Even more so, applying what appears to be a rudimentary heteropatriarchal logic of structuring, if the LGBTQI–community members have to bear a rainbow, how should then the distinction be made between, for instance, ‘true’ Finnish women dutifully married with Finnish men and bearing Finnish offspring, and those also ‘true’ Finnish women, but who however fail do so? In the Nazi system of badge marking, the political opponents were also classified; with this in mind, it would have perhaps been instructive to know if Helena Eronen also considered a system to differentiate between the common voters and those ‘true’ citizens identifying themselves with the PS cause? And by ways of conclusion, why continuously ‘making jokes’, and writing ‘satire’ on a subject that appears to be such a sensitive point of discussion? Whom is to gain from a radicalization of the whole discussion and at which price?

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Thursday, April 12th, 2012 Research No Comments

All Those Mighty Men Defending Democracy and the Freedom of Speech? Is Plebiscitarian Democracy Swiss Style the Future of Finnish Democracy- the Solution of a New Finnish Radical Right Populist Party? (I)

2010 and respectively 2011 are going to be very lively years, at least politically in the northern part of the EU; Sweden will held parliamentary and local elections on 19th September 2010, and Finland in the first half of 2011, most likely in April. What distinguishes these elections from the previous ones is the ever greater presence of Radical Right Populist (RRP) parties. This blog entry will be divided into two parts, first focusing on Finland and the possible rearrangements on the Finish political scene before the Finnish Parliamentary elections. The second part, which will be published in a later entry, will more carefully analyze the change in attitudes towards the main Swedish RRP, the Sweden Democrats (SD/Sverigedemokraterna), especially on behalf of the media and the party’s preparations for the coming elections in September.

In Finland, it seems that RRP parties attempt to make even deeper inroads into the national parliament. In the 2007 elections the True Finns (PS/ Perussuomalaiset/ Sannfinländarna) received some 4.5% of the votes which translated into 5 seats in the Finnish Parliament (Eduskunta/Riksdagen). Not only that, but it seems that PS was not perceived as a political force to be avoided, or ringed by the cordon sanitaire like in Sweden. As such, the 2009 EU elections witnessed the alliance between the populist PS and the Christian-Democrats (KD/Kristillisdemokraatit/Kristdemokraterna) which led to their presence in the European Parliament with 2 representatives.

But that appears to be only the beginning.  Recently, the online newspapers Uusi Suomi (New Finland) published an article about the emergence of a splinter group from PS as a full-fledged party, after having gathered the required 5,000 signatures (in Finnish, tässä).  The Finnish Broadcasting Company (YLE/Yleisradio/ Rundradion) reported on the possibility of this new RRP political force in Finland as well (more extensively in Finnish, tässä; briefly in Swedish, här).

The new political force, which reunites the more immigrant critical voices from PS, is lead by Juha Mäki-Ketelä and in the near future will apply for being recognized as a political entity, submitting the collected signatures to the Minister of Justice. According to its leader, the new political force has quite ambitious plans aiming at 2-3 seats in the future Finnish Parliament. Interestingly the party to be is called Muutos 2011 (Förändring 2011/ Change 2011). Mäki-Ketelä appeared to be rather irritated about the anti-immigration allegations and underlined that his future party will focus on the rights of Finnish citizens and the possibility of enforcing a more plebiscitary type of politics in Finland.

A closer look at the party web-pages (in Finnish, tässä; and briefly in Swedish, här; and English here) resemble a book example of RRP: the party would aim to 1) advance the interest of Finnish citizens; 2) direct democracy to support parliamentary democracy; 3) freedom of speech includes dissidents and those expressing opinions different from mainstream; 4) abandonment of consensus politics; and last but not least, 5) rationalization of immigration politics. Indeed 1) and 2) sound like the recipe for the modern democratic malaise, with low participation of the citizenry in the elections and an increasing politics of consensus that estranges even more the citizenry. Thus 4) is pointing an accusing finger, very much in the populist vein, at the Finnish political establishment that is found guilty of building consensus for their policies. 3) is intimately related to 4) since they both constitute a critique to “politics as usual” of Western democracies. And finally, 5) does not really come at a surprise if it is to remember that the party is representing PS‘ anti-immigration breakaway group.

However, some questions come to the fore. Would the Swiss model of direct democracy energize Finnish democracy, or would be the plebiscitarian option used to stave off immigration policy in Finland? How greater a role played the result of the latest Swiss referendum – that which witnessed the forbidding of minarets being built in Switzerland – in Muutos 2011 decision to embrace plebiscite as means of democratic expression? What kind of effect would have the presence of this party on PS? Will it become a part of the mainstream, even a desired coalition partner in the coming Finnish government; will other parties share PS‘ criticism of immigration and welfare protectionism?

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Monday, June 7th, 2010 Miscellaneous No Comments